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Understanding of Love

Love is a misunderstood term. When the world says love it means a feeling most commonly, though not exclusively, romantically. In these terms, love is the feeling I get when I'm with someone I care for, if I don't get that feeling then I don't love. For Christians, and in particular for Orthodox, love is not a feeling it is a commandment. Imagine how ridiculous it would be if when the Lord commands us to love one another (see John 13:34) he means we should have feelings for one another: were those feelings to disappear then we would no longer be his disciples. It is preposterous, it is unthinkable. We can think of many examples of what we do to love another – feed the hungry, give drink to the thirsty, take in the stranger, clothe the naked, visit the sick and imprisoned (see Matt. 25:31-46) – but love has shown himself perfectly through suffering with all humanity on the Cross. To love is to suffer for, or rather co-suffer with, the other: to see the image of Go...

What must I do to inherit eternal life? - Sunday after Theophany

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Brethren, grace was given to each of us according to the measure of Christ’s gift. Therefore, it is said, “When He ascended on high He led a host of captives, and He gave gifts to men.” (In saying, “He ascended,” what does it mean but that He had also descended into the lower parts of the earth? He who descended is He who also ascended far above all the heavens, that He might fill all things.) And His gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ. Ephesians 4:7-13 At that time, when Jesus heard that John had been arrested, he withdrew into Galilee; and leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulon and Naphtali, so that what was spoken by ...

Advice to one joining the Church from Protestantism

We are converting [to the Orthodox Church]  from Protestantism. Our extended family and friends are showing us resistance and want to argue doctrinal issues. ... I would like to have healthy dialogue with others. How should I handle this? pray for them . They love you and want the best for you, they are worried that you might be leaving Christianity. don't argue . Few people are convinced because they lose a debate. listen carefully to their concerns . Give a defence of Orthodoxy if necessary but don't make an attack. let your life be a witness to them . A tree is known by its fruits. Are you more prayerful, more loving, more humble, more peaceful because of Orthodoxy? Let your actions be your primary witness of your journey. pray for them . Pray as you love them. Don't pray that you will convert them – only God can convert a heart – but pray for their needs.

King, Prophet, Priest – Sunday before the Nativity

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Brethren, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundations, whose builder and maker is God. And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, and put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated—of whom ...

Open the eyes of our mind - Fourteenth Sunday of Luke

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Brethren, be strong in the Lord and in the strength of his might. Put on the whole armour of God, that you may be able to stand against the wiles of the devil. For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. Therefore, take the whole armour of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand, therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the equipment of the gospel of peace; besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God. Ephesians 6:10-17 At that time, when Jesus drew near to Jericho, a blind man was sitting by the ro...

Your Neighbour is a Person - Eighth Sunday of Luke

Brethren, it is the God Who said, “Let light shine out of darkness,” Who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ. But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. While we live we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you. Since we have the same spirit of faith as he had who wrote, “I believed, and so I spoke,” we too believe, and so we speak, knowing that He Who raised the Lord Jesus will raise us also with Jesus and bring us with you into His presence. For it is all for your sake, so that...

Sixth Sunday of Luke

Brethren, you know that a man is not justified by works of the Law but through faith in Jesus Christ. Even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the Law, because by works of the Law shall no one be justified. But if, in our endeavour to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the Law died to the Law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ Who lives in me; and the life I now live in the flesh I live by faith in the Son of God, Who loved me and gave Himself for me. Galatians 2:16-20 At that time, Jesus arrived at the country of the Gadarenes, which is opposite Galilee. And as He stepped out on land, there met Him a man from the city who had demons; for a long time he had worn no cl...